UBI: A March down the Wrong Path (Part I)

Participants in the Basic Income March San Fransisco, October 2019.
Photo: Basic Income March

On the 19th of this month, an organization called The Income Movement will be sponsoring a series of worldwide marches and rallies in support of a universal basic income. Prior to COVID-19, the concept of a UBI had gained substantial visibility and popularity by the mid-2010’s after languishing in relative obscurity for decades. Notably, former 2020 Presidential candidate Andrew Yang made an unconditional $1k monthly stipend for all Americans the centerpiece of his platform. Post-COVID-19, UBI and temporary UBI-style programs have been touted as a means of ensuring financial stability amidst the pandemic and the economic chaos that has accompanied it. I’ve supported the latter (to an extent) but the promotion of UBI as a way of ameliorating poverty and its related social issues in general is riddled with problems. It is no coincidence that the last time basic income was this prominent in national discourse, it was being touted as a means of welfare reform (I.E. welfare elimination) by none other than Milton Friedman in the 1960’s and 70’s.

I’ll be writing in-depth about UBI in the post COVID-19 era at a later date. For now, I’m reposting an opinion piece I wrote last year about Yang’s “Freedom Dividend” which contains my basic critique of his favored implementation of the policy.

SocDem bibliography update: “From Socialism to Neoliberalism”

Bayard Rustin c. 1970. Photo: Associated Press

In 2013, American Marxist Edmund Berger published excerpts from an abandoned writing project on his blog. The two posts, titled “From Socialism to Neoliberalism: A Story of Capture,” chronicle the downfall of the Socialist Party of America and the ideological drift of seminal figures like Bayard Rustin from democratic socialism to anti-Communist hawkishness. It’s essential reading regarding the downfall of the American left.

Parts 1 and 2 are now included in the bibliography.

Three articles from the latest issue of Passage

These three pieces from the current issue of left-wing Canadian publication Passage deal with problems that are both longstanding and dramatically contemporary: Aaron Giovannone on the leveraging of unemployment against workers, Kieran Delamont on the need to resist a return to pre-COVID-19 style consumerism, and Paris Marx on the necessity of a move away from atomized private spaces and towards publicly owned commons.

Here are some choice excerpts:

“High unemployment rates mean employers can take their pick of the glut of applicants, offering them lower wages. Poor unemployment benefits make workers more desperate to take a job, and to keep the one they have. And frightened and vulnerable workers provide weak resistance to management’s demands to intensify their workload.” – Aaron Giovannone

“After three months in our homes, the pressure to consume in a certain way feels less necessary. While general pandemic experiences have differed depending on the country and region, the effect COVID-19 has had on consumer culture has been one of few trends felt on a supranational scale. With this in mind, we should commit to a version of economic recovery that looks like how we’ve been living and buying during quarantine — slower and more considered and ethical. Instead of rushing ourselves back into the fluorescent, corporate dynamic we left behind, we should build something closer to home.” – Kieran Delamont

“This shift toward private car use and suburban, single-family homes also helped change people’s character. In 1973, journalist and philosopher André Gorz described how the car was inherently a luxury good whose benefits cannot be democratizing because there simply isn’t enough space in a city for everyone to have one. He compared it to a seaside villa — not everyone can own one, so the beach must be a communal space. Gorz argued that mass automobility was ‘an absolute triumph of bourgeois ideology on the level of daily life,’ making everyone believe ‘the illusion that each individual can seek his or her own benefit at the expense of everyone else.’ This is undeniably linked to the mass consumption that also arose in the postwar period, when all of a sudden there were a ton of consumer goods for people to fill their new suburban homes.” – Paris Marx

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